Mars Hill Church: True religion does not abandon orphans and widows in their distress.

Marc Fulmer with childAgathos Internationaln Logo

This post has taken a long time to write. There are many reasons for it and I trust that each reader will understand as they read it.

In February of 2007, Mark Driscoll preached a sermon about Boaz, who he referred to as the “Dude of dudes.” Toward the end of the sermon, called “Redeeming Ruth – God’s hand in our luck,” at 58 minutes into the sermon, he says the following:

58:48 to 1:04:50.. and I will tell you in conclusion of a Boaz kind of guy who’s doing a Boaz kind of work…and I will give him some, some backup today. His name is Rob Smith. Working with him is a man named Marc Fulmer [pictured above]…they are both members of this church. Rob was a guy who grew up between Africa and the United States of America – he’s been a member of this church for a long time with his family – many of you know him – he’s a great guy – I love him – he’s a dear friend – and he saw the AIDS epidemic in South Africa, in Africa…knowing that about 20% of people are HIV positive and that there are eleven million orphans…and many widows in Africa. And so he devised a plan sort of taking the gleaning principle of Leviticus and Deuteronomy and Ruth saying “we need to have a farm that produces a harvest that is an ongoing source of food and life…and on that farm we need two things…we need an orphanage and a church. The church to be the church and love people and raise them and to teach them sexual chastity and raise kids to love Jesus so that this epidemic stops…and also an orphanage so that these kids are loved and have a roof over their head and food in their stomach…and a mother and father figure in their life – that being the pastor as well as these widows. We move in widows and orphans…and we care for widows and orphans because that’s the heart of God…and we do that as the church on a self-sustaining farm sort of taking many of the principles from a book like Ruth. So he started this organization – go to Agathos Foundation.org – or grab paperwork on the way out – and he’s got this concept called “One Church One Village” where a church in the US partners with a church in the village to get a farm…to plant a church…and to open an orphanage…and money goes from us who have the wherewithal, like Boaz, to help…out in the field.

So Mars Hill…we’ve done this in the past…you probably don’t know this…some years ago you all purchased a large piece of land in India that now has on orphanage with 100 kids on it and you purchased the land. So this is kinda what we do… So in Africa we partnered and we have an orphanage there that now has – I think it is – 32 kids and 140 people in Mars Hill give monthly to help support them. What am I saying? Do your part with the people in your life, give to your church, beyond that have a global heart for widows, orphans, the poor and those in need…

I am going to ask you to support some widows and orphans in Africa, We have an orphanage, we have a village…members of Mars Hill have actually moved there to take care of widows and orphans.

My involvement in the last year of standing up and speaking out against the well-documented abuses at Mars Hill Church was never about revenge or getting even. It was not about me or Agathos Foundation, which was the orphan care ministry Mark Driscoll referenced in the above 2007 sermon, which I founded in 2002 and which also was the year Merle and I became members of Mars Hill Church.

For six years after leaving Mars Hill Church I had no public voice. My open engagement in the story began in December of 2013 when I began to hear of the repeated abuse of others at Mars Hill Church. This includes standing up for many men who still will have nothing to do with me. This is partially because of slanderous attacks leveled against me and Agathos after I appealed to the elders to conduct a fair trial for Paul Petry in 2007.

As some are aware, the result of me pleading for a fair trial and arguing for due deliberation when changing bylaws was that Mark Driscoll, in an abusive and vile manner, threatened to destroy me and my ministry. He threatened to make sure that I could never be in ministry again.

In December 2007, Merle and I quietly left Mars Hill Church.

This was not due to the kindness of the elders (who told us we could not leave because we were under “church discipline”). It was because of a backfire in strategy by then executive pastors Jamie Munson and Scott Thomas, who handled my “discipline case.” They did not want us to leave. In attempting to keep us from leaving they recruited the largest donor to Agathos (who was also a large donor to Mars Hill Church) to encourage us to stay. When that donor eventually supported our decision to leave peaceably, Jamie Munson was in a pickle. He could continue the stance that we could not leave because we were under discipline and offend the large donor, or he could let us leave in peace and not offend the donor. So we were “allowed” to leave in good standing. The full story of the endless meetings that got us to that point is a post for another day.

You will want to hear that story.

But despite leaving peaceably – we had crossed a line. To use Mark Driscoll’s oft spoken words, we had “pissed him off.” For merely appealing to Mark Driscoll and a small handful of the lead elders, including the recently repentant Pastor James Harleman (one of my dearest friends at the time), the attacks on my character began. And the attacks on Agathos began.

A little background about Agathos.

In 2002, Agathos began as a ministry to rescue orphans in Africa during the peak of the “out-of-control” HIV/AIDS crisis. Mark Driscoll and Mars Hill Church were highly supportive of the ministry and gave Agathos favored exposure within the church and throughout Acts 29.

Over time, as we worked we grew from a young start-up ministry learning from our experiences and our mistakes. In early 2007, Agathos proposed a “One Church One Village” model of linking an American Church with an African Church in the rescue and care of orphans. The commitment of the US church was to raise $625,000 over six years for the orphan village it had “adopted”, and the commitment of the African church was to be the hands and feet on the ground caring for orphans in distress.

The first two American churches that committed to this was Mars Hill Church in Seattle, and The Vine Church in Redmond, Washington.  Mars Hill Church committed itself to Kwethu Village in South Africa, along with its 32 children and their caretakers, some of whom were young widows who themselves were impacted by the HIV/AIDS crisis. The Vine Church, led by Pastor Jesse Winkler, committed themselves to a new orphan village to be constructed just south of Ndola, Zambia.

Within weeks of the agreement, Mars Hill Church took over The Vine, and Jesse Winkler became the lead pastor for Mars Hill Bellevue. We were all excited as Mars Hill Ballard took over the relationship with the South African village under Kabyn Vikesland and Mars Hill Bellevue took over the relationship with the new proposed Zambian village. The future for Agathos looked bright, as discussion with executive elder Scott Thomas included plans to have each campus support an orphan village, and each Acts 29 church encouraged to do the same.

The vision for 1,000 orphan villages to be supported seemed possible. It was so encouraging. Agathos was now five years old and many Mars Hill members had been to Africa to visit the children rescued, and many more threw their support behind Agathos. This was usually by committing to $25 per month.

This all happened in August 2007 – one month before the infamous trial of Paul Petry.

When Paul Petry and Bent Meyer were fired, I heard that they were going to be put on trial. Many were asking questions, and it became clear that they were not going to receive a fair and impartial trial. The charges against them were unclear and seemed trivial. They were not going to be allowed to attend their own trials so that they could defend themselves. Their accusers were also members of the jury that would convict them. No witnesses were allowed.

It was clear that the trials would occur in such a way as to have long term bad consequences for the church. So I wrote a private email to the elders pleading for a fair trial. It was not written to defend Paul Petry or Bent Meyer. It was written to protect Mars Hill Church from the long term consequences of an unfair trial. I wrote that an “unfair trial would leave a shadow that would not easily go away”.

I was told that I had sinfully “inserted” myself, and that what I had written was written in “pride” and therefore disregarded. I was told that I should have gone to only one elder, (James Harleman), and that by going to all the elders I was actually trying to cause division among the elders. I was therefore placed under church discipline for being “divisive.”

The elders that dealt with my “case” were James Harleman, Dave Kraft, and Tim Reber. All have since repented of their role in the treatment of Paul Petry. None have addressed their role in my discipline, or their passivity in what followed regarding Agathos.

The last meeting that I had at Mars Hill Church was after both the trial and the changing of the bylaws. At the meeting was Jamie Munson, Scott Thomas, James Harleman, a man who for now will remain unnamed who was a major donor to both Agathos and Mars Hill Church, and the unflappable Will Hofman who supported me as a witness to the discipline process I was placed under by church leaders.

After Jamie Munson and Scott Thomas agreed with the donor that Merle and I should be free to leave the church peaceably, I raised the question about the continued support of Agathos. After all, the “One Church One Village” effort was led by members of the respective Mars Hill campuses. I had little to do with it. The support was widespread throughout Mars Hill Church.

When I asked the question there was a stunned silence for a minute. Jamie Munson then looked at the donor and asked “What do we do about Agathos?”

“We continue to support Agathos!” came the reply.

Scott Thomas, who at the time was the head of Acts 29 and very active in both the trial of Paul Petry and the changing of the bylaws, looked directly at me and said emphatically, “We will never abandon our orphans!” As he said that he brought his hands together and interlocked his fingers.

Intertwined hands 1

It was heartwarming.

Little did these men know that Mark Driscoll had threatened to destroy Agathos, along with threatening to destroy me and any future ministry endeavor.

So the infamous ad hominem attacks began. They had begun earlier at the trial of Paul Petry. It was me who Paul Petry sought out to discuss the “church discipline” wording in the proposed bylaws. This was one of the charges brought against Paul Petry. He allegedly had “violated elder protocol” by allowing a lowly member to see the proposed bylaws. Imagine that! The wording Paul Petry proposed on the rights of a member under discipline was actually written by me.

I had been approved to be an elder of Mars Hill Church. I was the pastor in charge of community groups for the new Mars Hill Wedgwood Campus. I had faithfully served Agathos and Mars Hill Church as a member for the previous five years. Yet it was a crime against the church for Paul Petry to consult with me regarding the new bylaws.

So at the trial of Paul Petry the attacks began. “You have no idea who Rob Smith is…”, stated Mark Driscoll at Paul Petry’s trial, “You do not know him like I know him..”, he continued. “He is the biggest troublemaker in Mars Hill’s history!” And so the attacks began.

And so did the attacks on Agathos. I hear them still today.

Little matter that I had just been approved to be an elder. Little matter that James Harleman had offered me a paid position as an elder at Wedgwood starting in 2008 if I would accept the position. Little matter that hundreds of members were supporting our orphans in Africa, and many could witness the ministry first hand.

None of that mattered.

Not a single elder stood up to ask how I could have been vetted for eldership one week, and be “the biggest troublemaker in Mars Hill’s history” the next. How was it that in February I was a man like Boaz, dude of dudes, and now ten months Iater I was pariah? No elder cared to ask.

Within a few months most of the members of Mars Hill Church withdrew their support of orphans under our care. The emails we received were similarly written. “We have been led by God to support another ministry.” Almost all of them pointed to God’s “leading.” It certainly looked like they had been coached on what to say.

At that time, although I led Agathos, I was not taking a salary from Agathos. We hunkered down and prepared ourselves for the impact of Mark Driscoll’s threat. It came swiftly and with great effect.

In February 2008, less than two months after his promise not to abandon “our” orphans, we received a letter from Scott Thomas. Mars Hill Church was ending its relationship to Agathos. What I did not know, was that Jamie Munson and Scott Thomas had called Marc Fulmer, who leads Agathos to this day, and threatened to pull support unless I resigned from Agathos and Mars Hill Church took it over and re-branded the ministry as a Mars Hill ministry. They proposed to keep Marc – but I had to go. Marc turned the “offer” down and we received the letter from Scott Thomas shortly thereafter.

Letter from Scott Thomas 1

So Agathos lost about 85% of its support.

I recently ran into Scott Thomas and asked him about his promise to never abandon “our orphans.” He was no longer at Mars Hill Church and was himself suffering a level of abuse from the Mars Hill Church leadership. He appealed that he had no say in the matter. He said that his hands were tied.

I recently had coffee with a staunch Mark Driscoll supporter who has chided any criticism of Mark Driscoll and strongly challenged me for every apparent infraction of the last year, yet at the same time vigorously excused or defended every one of Driscoll’s “mistakes.” The supporter said some awful things about me and Agathos, particularly its “misuse” of funds. I asked where he got such information. He had no idea. He had simply accepted the rumors. Rumors that circulated after the trial of Paul Petry. I also have recently spoken to another ministry leader involved in orphan care in Africa. She was warned not to work with Agathos. She came to me in sorrow that she walked away from a relationship with Agathos after that Mars Hill warning.

Ad hominem attacks.

I am sure that there may never be a full recovery when one’s name has been intentionally slandered. That is why God takes such seriously. It is similar to theft. The stealing of a man’s good name has severe consequences, some of which are almost impossible to overcome. That is why it is an awful sin against someone.

Agathos has survived and our children have done well. But it was not easy.

For several years we put ourselves under a good ministry called Pilgrim Africa. This action removed our orphans from the slander we were enduring and we encouraged our remaining supporters to support Pilgrim. In 2009, Agathos then closed its doors and Kwethu Village continued under Pilgrim.

In 2014, Agathos was reborn as Agathos International.

There were two reasons for this. First was that while Pilgrim willingly supported our orphan village in South Africa from 2009 to 2014, their ministry is focused in Uganda, so Kwethu Village was somewhat outside their scope. The second reason was a strong sense that Agathos had always had a broader ministry to the broken and poor in the communities we served. and we felt the need to reemerge and serve that purpose.

So after seven years since leaving Mars Hill Church, Agathos is once again supporting Kwethu Village. Some of the orphans that were rescued by Agathos through the early support of Mars Hill members are now entering university. The stories are amazing! New orphans are being accepted as the village grows.

Because of the intent behind the early vision of Agathos, the monthly support costs are strikingly low. Most support comes from local activity in the village. It is wonderful. Local support and local economic activity pays for most of the costs of the care of the the village.

I encourage readers to consider supporting Kwethu Village with a monthly contribution. We are looking to raise a total of $3,000 per month for the village. As you see the precious lives of children in distress being impacted and stabilized, you will agree that this is a great value for so little per month.

Please consider becoming a monthly supporter of our orphans. The fruit of your support will be eternal.

Agathos International is also committed to creating economic life for the broken in the areas that God has placed us. So we are working to address poverty both in the countries in Africa where we have impacted orphans and the poor, as well as in the U.S. where we are beginning to call successful businessmen and businesswomen to engage the issue of poverty through our “Freedom, Wealth, and Poverty” events that we host in the greater Seattle area.

Agathos is run on a voluntary basis with no salaries being paid on the U.S. side. This allows over 95% of what we receive to go into program. Please feel free to contact me for more information.

Agathos Internationaln Logo

Rob Smith

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Mars Hill Church’s Justin Dean – Straining at gnats and swallowing camels.

camel

 KING 5 News report by Alison Morrow spotlighted former members calling for ex-members to return to Mars Hill Church to work together as brothers and sisters now that Mark Driscoll has left our church.

Justin Dean quickly responded.

Did he acknowledge the wide spread abuse of Mark Driscoll or the victims themselves, including the members mentioned in the report? Did he respond to the call to be reconciled and move forward with ex-members who left due to Driscoll’s abuse? Did he warmly accept the ex-members back with brotherly love?

No.

In a series of phone calls to Alison Morrow, Justin Dean challenged the reporter’s facts as to whether I was ever an elder. He stated that I was never more than just a member.

At a time of crisis and a time of opportunity to reconcile with ex-members willing to return to the church, he “strained at gnats while swallowing camels.”

Of course, being a member at Mars Hill Church has historically meant that you are among the least. Paul Petry was charged with disqualifying sin and endured a humiliating trial for discussing the bylaw changes with a lowly member. That member was me. Talking to a member like me cost Paul Petry his job.

What kind of elder would deign to discuss such matters with a member? He failed to realize how little being a member meant, and thanks to Justin Dean, we are being reminded again of the insignificance of the member. Rob Smith, he assured Alison Morrow, was nothing more than a member. A mere member.

Alison Morrow added this to her report:

Editor’s note: After this story aired, Mars Hill told KING 5 that Rob Smith was never an elder or pastor at Mars Hill. According to Smith, he was asked to serve as the pastor of community groups for Wedgwood campus, a position he accepted and started two weeks before he was placed under church discipline for asking that another pastor have a fair trial. Soon after, Smith left the church.

After the 2007 bylaw change, even being an elder meant very little. Once those bylaws were changed, an elder could be dismissed by an arbitrary decision of the Executive Elders. An elder was nothing more than an “at will” employee of the church.

So according to Justin Dean, Rob Smith was nothing more than a member – the lowest in the social order caste at the church: A person who had no say, no relevance other than to obey the rules, be a faithful giver of time and money, and submit to the elders, who, after 2007, themselves had to submit to Mark Driscoll and the revolving door of cohorts he handpicked to carry out his abuse.

So just for the record, I will correct Justin Dean, who along with most of the current leadership of Mars Hill Church, were not at Mars Hill Church in 2007 when my wife and I last attended.

Merle (my dear wife of 36 years) and I joined the church in August of 2002.

In December of 2002 I founded a ministry called Agathos that began to care for orphans in South Africa. The work of Agathos continues to this day (link).

In 2003, Mars Hill Church began to send members to the orphan village on short-term mission trips. There are relationships between members that participated and the children (some now adults) that we cared for.

In 2005, Mark Driscoll endorsed an Agathos Initiative called “One Church One Village” and I began to talk about this at Acts 29 conferences.

In 2005/6, my dear wife began to counsel women at the church 25 hours a week as a volunteer, and she was made a deacon.

In 2005 through 2007, Agathos hosted Acts 29 boot camps in South Africa and Zambia with Acts 29 pastors. Included in that number was co-founder of Mars Hill Church, Mike Gunn, and current lead pastor of the Mars Hill West Seattle campus, David Fairchild.

In 2006, I was made a deacon. I had no duties and the title was because of the orphan care and African pastoral care I was involved in through Agathos and Acts 29 in Africa. Mars Hill Church founder, Lief Moi, was a factor in this decision. Lief Moi was an avid and faithful supporter of Agathos.

In 2007, as Mars Hill Church became multi-campus focused, Mars Hill Church decided that the Ballard campus would commit to be the One Church One Village connection with Kwethu Village in South Africa. This meant that within the campus, $625,000 would be raised to support the village over a six-year period. Over one hundred members got involved in awareness and support. Kabyn Vykesland, now ministering to troubled youth in St. Louis, led the effort.

The Vine church in Redmond also committed to raise $625,000 to a One Church One Village relationship under the pastoral leadership of Jesse Winkler, now a pastor in San Diego, California. As some may know, The Vine Church became Mars Hill Bellevue in late 2007, and was therefore the second campus to embrace One Church One Village. Pastor Jesse became a Mars Hill pastor shortly before the trial of Paul Petry.

In mid 2007, a new campus was formed in Wedgwood, in northeast Seattle, under the leadership of James Harleman, currently a pastor at Refuge Church. Pastor James asked me to take the role of “Pastor of Community Groups” at the Mars Hill Wedgwood campus, a position that I accepted. All the other pastors of community groups were elders, and I was asked to become an elder, which I agreed to. Pastor Dave Kraft, a Mars Hill elder, began to coach me weekly through Ministry Coaching, Inc., a business entity that was coaching the elders and chaired by the current chairman of the Mars Hill Board of Advisors and Accoutability (BoAA), Michael van Skaik. Upon my introduction to the church in my new capacity, Brad House, the lead pastor of community groups, stumbled when introducing me as I was a pastor but was a couple of weeks away from completing the elder candidacy process. He called me something that those attending at the time still chuckle at. He introduced me as “Super Deacon Rob Smith.”

I attended elder coaching along with other elder candidates Tim Gaydos, Jon Krombein, Cliff Low, and Kerry Michaelis. They all became official elders immediately after the 2007 bylaws were passed.

So I was pastor of community groups and acting in that capacity, and was approved to the elder track, when everything hit the fan exactly seven years ago.

It hit the fan for me because I realized that Paul Petry and Bent Meyer, who had been fired and falsely charged with sins against the church, were not going to get a fair trial. I sent a private email to the elders appealing for a fair trial.

For that I was placed under church discipline. That process was most interesting, but thanks to a major donor in the church, I was spared the final humiliation of leaving the church with a bad standing.

Merle and I left the church in good standing, although Mark Driscoll, in the process, threatened to destroy me, Agathos, and ensure that I would never be able to be in ministry again.

At my last meeting, Jamie Munson and Scott Thomas assured me that they would not abandon the orphans that were being supported by Agathos through the One Church One Village commitment.

Three months later, Scott Thomas sent me a letter ending the Mars Hill Church/Agathos relationship.

So, I trust that this clear laying out of the facts makes Justin Dean happy.

I am most willing to describe in detail the painful and scandalous way that Merle and I were treated after being placed under discipline. It involves Mars Hill Church trying to get the largest donor to Agathos to influence our decision to leave.  This donor is a friend and a major member of the Lucas Group. If Dean would like me to get into those details, I will do so. It is quite a story.

If any reader would like to learn more about Agathos, here is a link. If any reader is inclined to support Agathos, here is the link to do so.

So Justin Dean, meet Super Deacon Rob Smith, More than a lowly member, more than a deacon – but less than an elder, but without a doubt a pastor.

Currently at Mars Hill Church there is the full Council of Elders, the Board of Elders, the Board of Overseers, the Board of Advisors and Accountability, and of course, the Executive Elders. Quite confusing. I am not sure where Super Deacon would fall within these lofty-named groups. But whatever that title means, it is not as belittling a title as “just a member.”

I suggest that rather than strain at gnats, we tackle the camels that have strangled the church we love, and work together. This will take humility and strength of character, something even a lowly member can reflect without even having a title as deacon, pastor, or elder.

Abusive tactics forced the bylaws to be changed in 2007

 

 

Cast your vote

Recent events at Mars Hill Church show that dissent of any kind is not tolerated. Even questioning can get you removed as a member.

It therefore time for all members and ex-members to understand that the bylaws that were changed in 2007 were changed under that same threats and abusive coercion that we have all witnessed in recent days, most lately in the cases of Dalton Rohrback, Phil Poirier, and Phil Smidt, all of whom were terminated because they either questioned or could not agree with one thing or another.

The current bylaws allow for the Executive Elders to simply remove elders at will. This was not, however, the case in 2007 under the old bylaws. But the abusive tactics that we now see commonly used by Mars Hill Church executive elders used were used in 2007 to scare and coerce the men at the time to agree to change the bylaws.

How on earth could Mark Driscoll, who taught that he was one of a plurality of equal elders (and recruited elders on that basis) get the same elders to agree to give up the authority they had and give it all to the executive elders? It would seem to be an impossible task.

In order to change the bylaws, two thirds of the elders had to vote in favor of the change, and that would mean that two thirds would have to agree to bylaws that flew in the face of everything that Mark Driscoll had taught for years. They would vote against the form of church governance that the members had signed up for.

The way Mark Driscoll and Jamie Munson pulled it off was crafty and certainly against the spirit of the bylaws. One might make a good case that the way it was done violated the bylaws themselves.

The set up was the ruthless firings of Paul Petry and Bent Meyer.

It is common knowledge at this stage of the game that they were primarily fired because they opposed the transfer of power from all of the elders to the executive elders. Petry and Meyer proposed that the Executive Elders be given power by the body of elders in a way that kept them accountable to the elders – certainly a sensible and more biblical approach to church governance, and one that Mark Driscoll taught with great power in the years prior to the 2007 bylaws change.

In 2007, most of the elders were young men. For many this was the best paying job they had ever had, and at the time they were well paid. Average salaries and benefits were rumored to be about $100k per year. As they watched Petry and Meyer get fired and humiliated for just questioning the bylaws, it was clear that their jobs would be on the line if they failed to fall in line with Mark Driscoll and Jamie Munson’s wishes.

So twenty two elders voted to change the bylaws in the aftermath of watching two men get fired for resisting the changes. Actually, the truth is that the vote should be recorded as twenty one men voted for the changes, and one man, Lief Moi, voted against. According to Lief, Mark Driscoll wanted to present a unanimous vote to the church, so he demanded a second vote and Lief, who was terminated just months later, realized that his was a lost cause and changed his vote.

So, like so many twists of the truth that we members heard, we were told the vote was unanimous. It was true, but untrue. It was a half-truth.

In 2007, a change in bylaws required a two thirds majority vote. Before the firings of Pastors Paul Petry and Bent Meyer, when the total number of elders was twenty four, sixteen votes were needed to pass the vote. Nine elders could stop the change.

After the firings of the men, which was done in a massive hurry before the vote to change the bylaws, only fifteen votes were needed. It would still take eight votes to block.

So by firing the men ruthlessly, and demanding a unanimous vote, Mark Driscoll and Jamie Munson pulled off two things. They removed two dissenting votes, and demonstrated what would happen to any elder that raised questions or appeared to oppose the change.

Some of us ex-members have spoken to at least twelve of the 24 men who voted on October 2007 to change the bylaws. Some have now stated that they felt shame about their vote, and felt undue pressure to vote against their conscience, while others say they were afraid, and others say that had their been reasonable dialog and discussions and the freedom to dissent they would not have voted the way they voted.

In other words, the way that the Executive Elders won the vote was not with reasonable due process that would certainly be expected in any civic and ethical environment, and we know now, based upon everything that we have seen, that the abusive environment caused the vote to be coerced.

Had Paul and Bent not been fired, they would have needed seven additional elders to vote against the bylaw change in order to keep the church elder run.

Without the abuse, 12 elders would have voted against the new bylaws. Mark Driscoll and his executives would have to give an account to the elders of the church. Instead, we have leadership that cannot be held to account, and hundreds of hurt members and staff have left.

The bylaw change was a violation of due process, and the Mars Hill Church BOAA should recognize this fact and acknowledge the immense damage that has been the result.

The current bylaws need to repealed and Paul Petry and Bent Meyer exonerated.