Seriously?

Seriously 1

It seems that we have heard the word “seriously” a lot from the leadership of Mars Hill Church.

Seriously :

Adverb

  1. in a solemn or considered manner. “the doctor looked seriously at him”
  2. with earnest intent; not lightly or superficially.

First it was Michael van Skaik, whose integrity has been seriously challenged (along with Sutton Turner), who told us that the charges against Mark Driscoll had been taken seriously, the matter decided once and for all. He along with Sutton are been charged by nine pastors with being deceptive (i.e. lying).

Then we have repeatedly been told that the BOAA takes matters seriously, and of course they also cleared Mark Driscoll. No charge rose to the level of “disqualification.” Their decision was final. After all, they tried very hard to find witnesses, and only a handful spoke up, and these were mostly good reports. (Of course, this deceptive statement has now been challenged by the “noble nine” pastors).

Now we have the next level of seriously motivated men. These men are elders and pastors who are taking everything seriously, especially the seriousness of the leaks at Mars Hill Church. These leaks are very serious!

After all, unlike the numerous and well established sins of Marl Driscoll, and unlike the deception of Sutton Turner and Michael van Skaik, the leaks “tarnish” the gospel. Therefore they must be taken seriously. Very seriously.

Of course, we have already looked at the Mars Hill leadership’s understanding of the word “yearn”, where Michael van Skaik said that he and the BOAA “yearned for reconciliation.” (Of course, neither he nor they had actually tried to reconcile with any offended ex-member that we know of.) Just saying these words make them to be true.

Kind of like the name-it-and-claim it gospel. If we say we are serious, or if we say that we yearn, it makes it so.

Seriously?

It would appear that the Mars Hill leadership took charges against Pastor Mark Dunford’s role in the actions of the “noble nine” seriously. He was removed from office on Tuesday, just days after his “serious” actions. Surely if the clearly established charges against Mark Driscoll, Sutton Turner and Michael van Skaik are taken as seriously, we should see action very soon.

A last thought. How about considering that those who are telling everyone about the repeated and well-documented sins of the Mars Hill leadership, collaborated by Acts 29 and men like Paul Tripp, are taking 1 Timothy 5:24 & 25 seriously:

“The sins of some people are obvious, leading them to judgment. The sins of others follow them there.  In the same way, good actions are obvious, and those that are not cannot remain hidden.”

…and take 1 Timothy 5:20 very seriously:

“Those who sin rebuke before all, that others also may fear. “

…the word “all” comes from the Greek word meaning “all…everyone…” (using social media if necessary).

Furrowed brow 2

Paul Tripp speaks. Check!

Paul Tripp     Check 1

“This is without a doubt, the most abusive, coercive ministry I’ve ever been involved with.” — Paul Tripp, former member of Mars Hill Board of Advisors and Accountability (BOAA)

profit, priest and king

not-fidos-day

This skewed version of triperspectival leadership was challenged by ousted and shunned pastor Paul Petry. It was rather prophetic, I would say.

Everyone seems to be surprised by Sutton Turner recently referring to himself as “King”, yet the terminology has been used by the leadership of Mars Hill Church for years. It has only been recently that the Mars HIll leadership web page no longer mentions Driscoll as “the prophet” or Bruskas as “the priest” (possibly because Driscoll now envisions himself referred to as “Father.” Father Mark?). But the Mars Hill web page still states that Sutton Turner is “kingly.”

Anybody who has been paying attention should not be surprised by the titles bestowed on the three executive elders – the result of hierarchical teaching that started infecting leadership prior to 2007, and which Pastor Paul addressed in his 10/25/2007 “scathing letter” to the elders just five days before they voted to pass the new bylaws which stripped them of all legal authority and permanently changed the entire governance of the church:

My greatest sins, however, are not what I have said and done but what I have failed to say and do. I failed to speak up to confront and resist the abusive spiritual authority and false teaching about authority that has infected the hearts and imaginations of Pastor Mark, the Executive Elders, and other elders who have bought into it, even though several of you have privately expressed grave reservations – namely, the “domineering over” (1Peter 5:2) which has grown increasingly worse, which is clearly forbidden of elders who are called to serve like Christ, laying down their lives for the sheep.

The sins I am accused of, “disrespecting and distrusting spiritual authority and improperly handling confidential information,” are they not the sins Mark and the EE team are guilty of because they assume some spiritual preeminence they do not have – not delegated by our by-laws, nor by God Himself? Have they not “distrusted and disrespected” the shared leadership biblical eldership model that is clear from Scripture and that is functionally laid out in our current by-laws? Have they not failed to be open, honest, forthright and willing to hear dissenting opinions about their “confidential” plans to lead this flock, but have instead worked with a heavy hand in secret, taking matters into their own hands to get the control and power they want and believe they should have?

I sinned by failing to speak up months ago when the false doctrine/teaching of “Prophets, Priests, and Kings” was embraced and adhered to as if it were Scripture and utilized to further justify a false/sick authoritarian leadership model. Did not the embracing of this false teaching set into motion a whole string of sinful behaviors, starting with elevating or subjugating and valuing elders based on gifting? Does the Scripture make these value distinctions? My understanding of 1 Corinthians chapters 1-4 clearly negates this teaching and commands us to end all such boasting.

Does not God put the body together as He determines, commanding us to consider others better than ourselves? And, can “one part of the body say to another part, I don’t need you?” (1Corinthians chapters 12 and 13) Is what is currently being referred to as a “kingly” gifting, as though this grants someone more authority and more importance/value than other giftings, not simply referred to as those having gifts of administration according to 1 Corinthians 12:28?

This church started out with a clear commitment to biblical eldership. Where is that commitment now? Is not the way the new EE team was installed, the way it operates, and the new proposed by-laws, a clear shift away from a biblical model of authority and leadership to a corporate/militaristic model where power is centralized, autonomous, and authority is not to be questioned? Are we now to follow a leadership model that more closely aligns with “the divine rite of kings?” 

See: http://joyfulexiles.files.wordpress.com/2012/03/draft-confession-request-for-redress-to-the-elders-of-mars-hill-church.pdf