Before 2007, no one had heard about this twisting of Reformed ecclesiology. It seems to have begun at David Fairchild’s and Drew Goodmanson’s Kaleo church in San Diego, and, like a grassfire, quickly spread to Acts 29, fueled by the convenient gas thrown upon the fire by Mark Driscoll, who used the teaching to consolidate power into the hands of a few handpicked “kings.”
I cannot describe the teaching in a nutshell better than my learned and wise friend Paul Petry, who, as everyone knows, ended up being the brunt of this perverted teaching when he opposed it and was duly expunged from Mars Hill Church in what has become the most documented ecclesiastical trial of the decade:
It is a mutation of a theological theory promulgated by John Frame in his analysis of Jesus being Prophet, Priest, King, and then applied to analysis of church ministries. If a ministry has a preponderance of one type of function, rather than a balance of all three – it is dysfunctional/imbalanced. That is an EXTREMELY condensed version. Frame’s theoretical analysis is really very intriguing. The problem is when megalomaniacal leaders get ahold of it and apply their own perverted version of the theory and make it a practical reality to strengthen their abusive hierarchical control and authority over the flock of God’s sheep entrusted to their care.
If the Reformed resurgence of the last decade is going to avoid imploding, it will need to fully understand why Mars Hill Church is smoldering in the aftermath of Mark Driscoll. Rather than throw him out and pretend like he never existed, groups like Acts 29 and The Gospel Coalition need to dig deep into what they have embraced and identify, extract, and destroy the little Driscoll DNA foxes that have been destroying the vineyard.
These men would be wise to seek outside help in this, as they have tended to be “the blind leading the blind.” There are young restless men all over the world embracing “Triperspectival Leadership” after attending an Acts 29 boot camp or downloading such from the lofty websites of these and other groups in the neo-reformed camp.
If they do not expunge this unbiblical and certainly unreformed view of leadership, we will see ten thousand abusive Mark Driscoll clones follow in his wake. Sadly, rather than bad ecclesiology getting the blame, the blows will land on those beloved and time-tested doctrines that define the great gospel and the abundant life that it promises.